Entries | Remo Living Dictionary

Entries

bulu, pl. ne, le— sister (addressed by another sister)
ɖi— ablative suffix
pɔnɖɔǐ, pl. le— shoe
ɖa gugurenta— it is raining
ati— elephant
balia— sand
buireʔ— shrivel; contracted, be
bili— thigh
aʔaʔ— bamboo
bieʔ— ant
kembuŋ bu— dhamna snake
gitiŋ om goiʔta— He will die.
pa umbajo trugu oitupa— You two will have gone.
maraŋger— cross cousin, cross cousin brotherʼs
ɖanɖaǐ— fish species
ulaʔpabaj— green
naŋ— we two
laǐbuʔ— male pig
gegeʔ— scratch oneself
pa mbajo dongoiʔgutupa— You two have died.
ɔɖɔn— have something carried by another
nubaʔ— we two are father and son
hoʤa gubuʔ ata ɖita— How many pigs are there?
niŋ ano ʤutiŋ— I see you.
tɔŋsɔrbɔʔ (baǐ)— one whose hair is erect on his head
niŋ oika ano aʤutin— I should not see you today.
ugbɔk, pl. ugbɔʔge, ugbɔʔle, ugbɔgle— hair
piriʔ— bird
ni ǔbɔk, pl. niǔbɔʔle, niǔbɔʔge— razor, dagger
pa mbajo witupa— You two will go.
kuɖu— see kuɽu
kaɽiurbɔk— small bee
ntuʔ— shut (door)
oika— now
sukuk, pl. sukuʔge, sukugle— gourd spoon
atug ɖem— grasp
ijɔ̃ʔ— recede (water)
pe gulaido oiponteʔ awitupe (?)— You all aren't going yet.
tɔrik— weed
ɖima— left side leather of drum
ŋgo masure togralit— The pond is in the middle of village.
niŋ atenselan hisao la caʤulokeniŋ oika aʒutin— I used to see the woman here every day (but I no longer do).
gojta— cow
ʤanta— grinding stone
luʔ— beg, ask for, require
poʔonti— finger
selan ʧintalota— The girl is sad.
mai mare niŋ oiponteʔ wiarai— He and I haven't gone yet.
õʔõ gulaido susumdentənai— You all are eating.
tulibajna bieʔ— white ant
ɔsu— massage another
sena— milk product
rumoʔgəta— it's winter
naj gləro susuŋdentanaj— we are eating
dɔkastɔ— application
samba— armlet for men
lɔbur— cook the gruel called pej
ntǎɪ̃— wasp
iɲɔm, pl.— brinjal (eggplant)
ɪʔleǐ— grandchild, also 'igle'
ninda (baǐ)— solid
ntu lo— Come near!
rikaɽ— article
raʤi— choose
punni ɽak— dance forming a circle (lit. lotus pool)
kindaʔ— river
gubuʔ, pl. re, le, GEN-pl. rena— pig (echo word: gubuʔ-gabaʔ)
ɖau muʈa— thick
mai wiadita— He didn't go.
kuruŋ, pl. e, le— stump of tree
tabuk— step father, fatherʼs younger brother
paumbaijo uroʔpa— You two have been drunk.
kɔrkɔra (baǐ)— very much salty
odigmənogo— huge
niŋ atenar muso oina— If only I might go to the market today.
kona gubuʔ— this pig
tugola muinda remo gubuʔse sumoʔ— Yesterday the man ate the pig.
kuɲ (also kuĩ)— abuse
ɔmak— make know, console, argue, teach
sɔrmɔʔ— awaken from sleep, be
gigep ɽa— hot water
gubuʔ agoʔitaʔ— The pig will not be killed.
tuɽak— urinate
kulur— tree species
mesreʈ, pl .le— magistrate, tahsildar
niŋ aremo tuno oberoniŋ— I had pushed the man
pei aulaɽo— Don't run! (Said to two or more people)
niŋ doŋgoigətiŋ— I have died.
maj mare niŋ uʔugitəna— He and I cried.
aʔɖoŋ— fish
gisi— louse
suŋkur— dhaman tree
no aniŋ ʤulo tenai— Can you see me?
niŋ agubuʔ oɖaboʔniŋ— I kill the pigs
no aniŋ oiponteʔ tuŋsaŋo arint ano— You were not pushing me yet.
isao— every day
besak— spread (bed, etc.)
niŋ ʤuloʔniŋ ataŋ masa ɖita— I saw something there.
simeraʔ— brown
ngiʔiŋ gubuʔ— three pigs
aniŋ kulugəta— I am not hungry.
arlagsɔŋ— burning charcoal
tugola— yesterday
no oiponteʔ wiarai— You haven't gone yet.
muti— finger ring
tijar— be ready, order
tɔnaŋ— on, above
uglajʔdaʔ— thunder/lightning
gɔǐsarti— numb, be (hand)
kukusaʔk— lion
no mari niŋ sagur do utino— You and I were drunk.
reʔ— have a wound
niŋ eroʔga ano ʤutin agoŋtiŋ — I won't be able to see you tomorrow.
paɽigɔǐ— female calf of cow
kuma— bathe oneself
niŋ ano ojanʤu aretiŋ— I was not looking at you.
kuwiʔ— turtle
mai oiponteʔ wiarai— He isn't going yet.
mai mare niŋ wikənaŋ— He and I were going.
uǐɽak— blow, (wind)
nai do unai— We have been drunk.
kɔʔʈaŋ— emaciated, be
nai urdentenai— We were drunk.
atina— elephant's
kikep, pl. kikeʔbe, kikeble— animal called in Oriya 'kebɽa'
tumɽintẽ— wasp species living in trees
kɔɽe— twenty
muiɲda remo agubuʔ waʔbəroŋ tĩjõʔ— The man shot the pig with the bow.
niŋ wekəniŋ— I went.
mai mare niŋ aloktinaŋ— He and I haven't fallen.
niŋ aʈ dʑortiŋdotiŋ gubu susup̚— I will go to the market to buy a pig.
ɖrim ǔɪ— go for fighting
lemɔʔ— put to sleep
bumitɨr— saliva
arɔ, are— that side, there
mɔlǔa— rat species
pur— flood
keʔ— see (imperative form, occurrs in a tale)
tumɔʔ piʔ— beak
lubɔǐɽak, pl. lubɔǐɽaʔge— bead necklace
ɪ, ǔi— go
ʤul— be hung, be swung
banʤa— sister's son, wife's brotherʼs son
no togu oitɪno— You will have gone.
aniŋ daʔ oʔdisuta— I'm thirsty.
gusuɽeʔ— tadpole
pe gulaido logɽaiʔʃiʔditupe— You all were falling down.
tumõʔ— mouth
guthubaj— rainbow
ɖa— water
ɔtaŋmɔʔ— have the eyes opened by another's
ŋgo— village
gɔnɖija, pl. le— man of the Koya tribe
sənala ɖioʔbo dita— Sonia is on the house.
parak, pl. paraʔge, paragle— river, stream
saɔ̌ni— prostitute
riʔ— milked, be
kɔʈkɔʈte— have something tightened
sumoʔ— firewood
laglak, pl. laglaʔge— cave, hole
kalbaj— deep
tutur— find
ɔtiniŋ— shoot at one another
paɽimeʔ— kid (female)
niŋ amaj butuŋ aretiŋ— I had not been scared of her
niŋ suluŋɖaʔbo mamaŋɖaʔ aɖontiŋ— I do not swim in lakes.
dɔrsɔn ɖem— pray to god
nsɔŋguk, pl. nsɔŋguʔge— neckband
kɔndh, pl. le— Kandh man
lemoʔwija— Go to sleep! (Said to one person)
niŋ ano ajanʤutiŋ— I am not looking at you.
kɔkɔɽa, pl. le— heron
goʔigite— dead body/ghost
kajlabaj— black
ndoyeti— finger
suta, pl. le— thread
bɔɽ— turn
no aniŋ oiponteʔ ʤulo abunt ano— You have not seen me yet.
sunuʔgar— hard broom
pɔb— knuckle
aʔbɽak— yawn
mə̃stə— five
pei gulairo trugu lemotipei— You all will have slept.
ɔkser— hanɡ up, unfurl
keʔeŋ— breathe
munda remo dʑulotega tugola anom aniŋ suno— The man who you saw yesterday told me.
niŋ kumanda benʈin— I am bathing.
soptiandra— weak
bɔ— mahua tree
sugsuk— string (garland necklace)
gitiŋ om pa mbajo lemoʔɖenka— They two were sleeping.
bana— nettle species
niŋ akomatiŋ— I am not washing myself.
nalemo loglambajo bulbariga— They two walk before sleep.
niŋ magotiŋ— I know.
novro(ŋ) bas a intiŋ— I must not speak with you.
pe gulaido wiaditupe— You all didn't go.
niŋ ano ʤuʤu agoŋtiŋ— I could not see you then.
kɔrɔɖ— snore
kudali— tree species

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