Entries | Remo Living Dictionary

Entries

ɖiosuŋgaʔ— bride
ɔkser— hang up, unfurl
maje urdo— They were drunk.
misaŋtɔk— midnight, be
nɔli— gun
naj eroʔga dio ore mulaine— We will begin to build the house tomorrow.
labuɖoksoŋ— windy/rainy
pei gulairo uʔpei— You all cried.
naŋ bajo aʔdʑunotənaŋ— We didn't see each other.
kirimtɔr— kind of cake specially taken at the time of Paus pɔrɔb
no mare niŋ awitinaŋ— You and I don't go.
suleŋ, pl. e, le— sweat
kana (baǐ), mɔʔkana (baǐ)— blind man
angere lemoʔ disuta— The boy is sleeping.
nai oiponteʔ awianai— We won't go yet.
ʤuri kila— Keep silent!
ʤã— grandmother (maternal)
apej agulairo rumo deta— You all had a cold.
boniʔ— blood
niŋ agubuʔle oipontek̚ aɖap̚tiŋ— I do not kill the pigs yet
martɔʔga, martɔʔ— day after tomorrow
pal dremo— another person
gunɖ— powder, paste
niŋna ugboʔ— my hair
ɖanɖa— courtyard
buruʔk— lung
niŋ uːseram utiŋ losi et gətiŋ— I will try to tell you the story.
matɔr— but
niŋo ŋgere— my son
sɔka, pl. le— shirt
gɨtin remo goʔarita— That man did not die.
saʔs— repair
gubu— rat species
mai oiponteʔ wiarita— He didn't go yet.
ɖɔnɖeŋ— difficulty
gunɖrɔne— section of the Bonda
kimitɔk— very dark night, be a
kuʔɖejʔ— blackberry
ʤuk— lift, pick up, get, stoop
kɔrɔʤ ɖem— spend; spent; be
ʤuktɔm— feed an adult (e.g. son-in-law, mother's brother) on ceremonial occasions
bus— bark cloak
niŋ niŋo komandaʔrentiŋ— I washed myself.
nu— we two (in songs); prefix to form duals
eroʔga sonia sumto— Tomorrow Sonia will eat.
saŋsaŋ — turmeric
anɖra— no
ʈeŋ— stick
pa mbajo oiponteʔ awitupa— You two aren't going yet.
ʤumɔr— doze
tip— drip
lekimõʔ— eyeball
siraŋguli— spiderweb
turɔǐ— broken rice
pupuǐ mɔʔ— one having large eyes
gurmiʔ — animal
ma— why
ruma— tomato
publeɽobetiŋ— break
goitaŋna fura— cowʼs horns
ɖɔl— drum
gitin, pl. le— the, that, there, that person
lemo bela mbajo bulbarwiga— They two walk before sleep.
niŋ aremo tuŋsaŋo abetiŋ— I do not push the man.
kɔnɖ teleŋga— man of the Sileru tribe
diŋgarin— tall man
dograriŋ— woman
muɲʤur— mouth piece of a flute
ɖau gisiŋ— little chicken
iʈa— brick
ano tajaʔktiŋ— I kick you.
dantɔn— tooth-twig
getino oksi deta— He was crying.
laʈa— forest
sisiʔ— pain
kɔr reŋ— taste salty
niŋ witiŋ— I go
luʔ— fulfilled, be (desire)
bɔbɔ— see babu
mai togu oita— She will have gone.
ɔsur— mask
mai lokarita— He isn't falling.
ɔbana— make forget (by another)
le:ʔaŋ— tongue
kõboʔlaʔ— wash hair
sumuker— paddy seed
mai pa mbajo wiarita— They two aren't going.
siŋare, pl. le— cricket
najna— our
mis— false
bila— bila tree
laǎʤ ɖem— ashamed, be
remole baŋtiʈunti uɽiŋoʔta— People are walking back and forth.
ati tiksuŋ— elephant's leg
u iti, iti— little
ɖeɖarɔp— snail species
oika niŋo komadaʔrentiŋ— I am washing myself.
ari siŋ— upper part of fowls foot
gagri— earthen pitcher
getin remo duːnga— The men had gone.
ʤulkaǐ— shake
gubuʔ goʔitaʔ— The pig will be killed.
panɖ— the month of agrahayana (November -December)
paɽu— field on the hill
semuk, pl. semuʔge, semugle, abl. semugɖi, GEN semugna— tree
dawɽa— tree species
isao iskul itiŋ— Every day I go to school.
bursuŋ— highland for cultivation
gitiŋ remo oiʔpontek̚ asumto— The man will not eat.
buʈikum— penis
goitaŋna inseʔmi— cowʼs nose
munda remo dʑulot̚kwiga tugola anom aniŋ suno— The man who you saw yesterday told me.
tɔk (also tɔg)— come off, earring
ɔgep— burn something
ɔguǐ mɔʔ— have another's face washed by another person
getino ugeta— He is crying.
no mare niŋ logɽaiʔɖentənaŋ— You and I were falling down.
ɖaǔnɔŋ— younger wife, younger one (fem.)
saŋguruʔ— drunk, be
gojlu goʔguda— cloth to carry bricks
nai logɽaiʔʃiʔditənai— We were falling down.
siːta— sick
barteŋ gine (baǐ)— one having one tooth upon another
katisup, pl. katisuble— big dagger with a long handle
kurkɔp bɔǐ— hump backed female
kɔlɔǐ, pl. kɔlɔjle— man of the Koloi Porja tribe
ɖinɖa selã— grown up unmarried girl
no lemo oiguteno— You will have fallen slept.
gitiŋ om pa mbajo doŋgoiʔgita— They two died.
kendaʔ a pugretaʔ— The branch is not breaking.
bũǐ ɔp— kind of vegetable
sigita— pain
ginalu— ant species
tiŋ— pierced, be
manda gubuʔ oʤuluksi aʔonugata— The pigs have not bitten each other.
kanamiʔ, pl. le— nostril
ɔpugruk— make break
pɔʔ— take another across
setuk— pluck
oːwi— mushroom
under— lean on something
ʤɔkpu— bellows
rumoʔgɨta— cold
auʔ— red ant
gibesɔ, gimesɔ— Bear, a clan
bulubaj— ripe
ɖisari— witch doctor
kendaʔ gaboʔta— The branch broke.
masɔ— sister's son
deŋga abebailoʔ— thank you
mɔʔsuŋ, pl. e— ankle (lit, eye of leg)
ɔnɖɔi— when
sireʔmɔr— small but very pungent capsicum, birds eye chili
kunɖa— creeper
moksiŋ— smoke
sari— flower
bəriʤ ɖaʔ bagboʔ ɖita— The bridge is above the water.
nsoŋgo— ornaments
niŋ aniŋo adʑutiŋ— I didn't look at myself.
gulsa— catapult
kendaʔ gaboga— The branch breaks.
ager, ajer— unripe mango
waǐ— cry
alka bai— easy
ɲaʔrot— summer
gɔd— tattoo
liʔ— extinguished, be (a fire)
baɽaj— extend, stretch
suʈɔp, pl. suʈɔʔbe, suʈɔble— blunt arrow
isa— daily
detoʔ— arrive
niŋ sapoŋ aʔuʔtiŋ— I don't drink palmwine.
remo akendaʔ pugrebo uo— The man will have broken the branch.
niŋ amaj oi ponteʔ ʤulo aretiŋ— I have not seen her yet
gitiŋ ẽ lemoʔɖenka— They were sleeping.
ɨskul— school
te getine urdeta— They are drunk.
ɔɔntur— leave for one another
gigep— hot
pa mbajo wiaditupa— You two weren't going.
gubur— thorny plant species
basaʔn tiksuŋ— left leg
nkuʔ— uncooked rice
munaʔ— big, be; grow
gubsa ɖiɔ— hut in the threshing floor
kantar— famine, drought
niŋ iʔgoʔtiŋ— I shit
turuʔsuŋ— firepit
basak ti, bǎsak ti— left hand
buluː— fruit (ripe fruit)
gutɔb— the Gadba people who speak Munda tongue (also mentioned as a section of the Bonda tribe in a song su
ɖagɽaʔk— wet, be
mai lokarita— He wasn't falling.
diŋgar remo— tall man
kenɖruŋ, pl. e, le— bumble bee
gitiŋ om pa mbajo wiɖenta— They two are going.
purtuk— break
ʈamak, ʈhamaɔk— drum type
pɔgun— the month of phalguna (February- March)
najik, najek— village headman

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