Boie'nen (Old Buhi Language)
Donate About Tutorials FAQ
Living Dictionaries
Boie'nen (Old Buhi Language)
Home
Entries
About Grammar Contributors
Donate About Tutorials FAQ
Terms of Use Privacy Policy Youtube terms Google terms
Entries
  1. maisyan— To come to know; to be informed; to become aware.
  2. getang— A term referring to heel fissures, characterized by deep cracks or splits in the thickened skin of the heels, often caused by dryness, pressure, or other factors.
  3. og-og— *Breadnut (Camansi)* Breadnut is a tropical fruit with a starchy, green interior and a dry, easily breakable outer shell. When cooked, it has a light, fluffy texture and a sweet, nutty flavor. Rich in nutrients, breadnut is a versatile food source, with edible seeds and various culinary uses.
  4. {Tt}— In Boie’nen, the /t/ sound is typically realized as a voiceless dental stop [ t̪ ],
  5. keges— embrace
  6. osngad— Core idea: to aim, point, or direct a stream, flow, or outlet toward something
  7. langit— sky
  8. sibyaw— synonym of "awo," with similar connotations
  9. sagyad— Describes a situation where an object makes contact with, grazes, or scrapes against another object or surface below or beneath it, often in a way that's incidental or tangential
  10. nangagidorodinereka'an— Those who are playfully tickling each other.
  11. bengeg— deaf
  12. Bina’no mo sira.— You called them.
  13. ali’pot— short (in length); brief; curt
  14. byolin— violin
  15. oyang— objects or things left carelessly unattended or unsecured, inviting potential theft or loss.
  16. sarapang— a type of multi-pronged spear, typically featuring a slender shaft, often made from bamboo or other lightweight materials. Its design allows for effective hunting or self-defense, with the multiple prongs increasing the chances of striking a target.
  17. sepsepen— to suck
  18. sapad— A “hand of banana“ that typically consists of 10-15 individual bananas, also known as "fingers", that are attached to a central stem. Each finger is a single banana, and they are usually curved and tapered, with the tips pointing upwards. fruit
  19. pito— seven
  20. ragket— a base morpheme describing a state or quality of being grippy, tractional, or resistant to movement.
  21. mag-ayat— to ask for something
  22. so’so’— refers to the act of pouring out or emptying the contents of a container, such as a bag or basket, often in a swift manner
  23. tanganing
  24. bexa’
  25. mag-onga’— to ask a question
  26. patobo’— growth promoter; something that encourages growth.
  27. dagat— sea
  28. orinola— Thunder mug; chamber pot: A ceramic or enameled pot kept under the bed, used at night as a toilet. Emptied at dawn, usually by children.
  29. ti-ek-ti-e’k— to repeatedly gag or choke (intensive, violent, or sustained action)
  30. iso— sticky river clays ranging from grays to brown-earthy tones
  31. lebeg— To render water turbid by violent whole-body thrashing, roiling the sediment; specifically the noisy, naked, communal fish-drive of the Boie’nen-Agta (paralebeg).
  32. oro’on— The talosog/oro-on fry are tiny, translucent fish that rely on parental care, particularly from the aro'an (spawning female), for protection and transportation. They grow rapidly, developing characteristic features and learning to hunt small aquatic organisms. As a crucial part of the lake's ecosystem, protecting the fry and their habitat is essential for the species' sustainability.
  33. ipno’on— add
  34. pexang— A portion severed from a larger whole using cutting tools, such as knives, resulting in fragments of varying size and shape, including chunks, hunks, slices, gobbets, and lumps.
  35. Ono agkobasang sopot?— Is there any bag?
  36. tanggigis— refers to the small finger or toe, also known as the pinky or the smallest digit on the hand or foot.
  37. anaew— anahaw
  38. .(nyo)— Common/non-personal genitive and non-pivot marker. Marks a common noun phrase functioning as an agent, possessor, cause, or dependent nominal participant.
  39. Salbasyon
  40. soripet— The act of thoroughly collecting, gathering, or consuming everything that is needed or required, often used in contexts such as: finishing all food on a plate; or, collecting all items or objects (e.g., trash)
  41. karikaw / kawikaw— To reel in or pull in a line, such as a fishing line, kite line, or any other type of line with an object attached to the end. The act of pulling or winding in a line to retrieve or bring in the object attached to it.
  42. bo’sog
  43. kontint— content
  44. sorot— bedbug
  45. se’se’— describes the act of tightly forcing oneself in a figurative or literal situation or packing or cramming objects into a container, or inserting something snugly into a space, such as caulking into a crack or shimming a gap.
  46. Sa’ken adi.— This is mine.
  47. lominoyo— a verb describing the act of crossing over or transitioning to the opposite side, whether physically (e.g., moving locations) or metaphorically (e.g., changing perspectives).
  48. sobot— An unconfirmed report, rumor, or piece of loose talk. It describes information that may not be reliable or verified, often spread through informal channels or word of mouth.
  49. bolang— A sharpened metal gaff or artificial spur fastened to the leg of a fighting cock for use in organized cockfighting. Contrasts with /saka/, the rooster’s natural spur.
  50. [-en / -on]— Causation/Imperative: Indicates causation or imperative mood.
  51. piris— The act of squeezing or applying pressure using one's fingers.
  52. kentad— refers to fine-solid particles or substances that have settled at the bottom of a liquid, sediment
  53. amil— To swallow something whole, without chewing or breaking it down, similar to how a snake consumes its prey( emphasizes the act of consuming something in its entirety, without prior mastication.
  54. kali— the act of digging the ground
  55. alwag
  56. limanliman— baseword meaning to procrastinate
  57. pares— air
  58. segmad
  59. bariwas
  60. ragpek— (ROOT) crispiness
  61. tigak— Mucus that's expelled from the mouth, especially yellowish or greenish types, often associated with illness or infection.
  62. Barit
  63. ti’ris— urine
  64. tobod— root morpheme for droplet or leak
  65. sasarongan— A protective covering or container for holding and carrying a weapon, tool, or object, such as a scabbard, sheath, or holster.
  66. kamet— The ordinary lexical term for the human hand.
  67. Kiisy ana manga gogolayen a-an?— Whose are those vegetables?
  68. lakday
  69. kamagong— velvet apple
  70. mamek— the rich, brown residue remaining after coconut milk is boiled or simmered to extract oil, used in traditional cooking and valued for its distinct flavor and texture; it is considered a delicacy and is used in various dishes, such as baked goods, desserts, or as a flavor enhancer.
  71. ba’xet— shim · block · chock; to insert or stick in a gap; stuck food in between teeth
  72. ligbing— edge
  73. gobing— clothes, apparel
  74. be’xak— split or chop particularly bamboo lengthwise and other similar materials
  75. raya’— extremely cautious or wary due to past experiences or lessons learned.
  76. bogto’en— To snap or sever (something) without using a cutting tool; imperative/causative form.
  77. le-eg— inside
  78. torilyo— bull specifically, a male carabao or water buffalo.
  79. maystra— teacher
  80. parey— unhusked grains of rice, rice plant
  81. orno— a traditional commercial wood-burning oven, typically constructed from mortar and brick, used for baking bread, pastries, and other baked goods. The orno is designed to provide a consistent and controlled heat, allowing for the production of a variety of delicious treats.
  82. alpog— dust
  83. rominibok— Made noise; caused trouble; quarreled.
  84. erengedeng— hesitate
  85. be’liw— release from one’s grip; set free
  86. nakoko— Was able to get; succeeded in obtaining; found.
  87. pidiw— small or tiny
  88. mende’— Core morpheme meaning sadness, loneliness
  89. pinakilabtan— Describes something or someone that has been interfered with or meddled with.
  90. ag-ag— to spread thinly and evenly
  91. kapet— to hold or grasp something, or to have someone at one's beck and call, often implying a sense of obligation or indenture. English Synonyms: hold, grasp, grip, clasp, clutch; control, dominate, command
  92. garanggapang— rugged feature
  93. torog— sleep, asleep
  94. toroparan— reunion; refers to a reunion or gathering of kin, friends, or acquaintances.
  95. be-et— The ability to distinguish right from wrong, related to moral awareness; conscience; Lacking empathy, respect, or kindness towards others; rude; disrespectful
  96. ranog— loud reverberating sound; a deep, resonant, and often echoing noise that is audible over a significant distance or space; timbre
  97. segseg— A verb that conveys persistent and determined effort or involvement in pursuing a highly desired objective, often with a strong sense of dedication and focus. It can describe someone's unwavering commitment to achieving a goal, such as wooing a romantic partner or diligently working towards a personal or professional objective.
  98. risa— Apparent, visible, obvious, perceptible, referring to something intuitively clear in appearance, intentions, motivations, or purpose. Can also mean to visually take a closer look.
  99. ,(ika)— the singular pronoun "you", a second-person pronoun that refers to the person being addressed by the speaker or writer.
  100. pinalaosan— the state of purposely missing the target, being dodged or evaded, or object/person used to shield against oncoming hit or blow
  101. maoyam— Feeling annoyed or irritated, possibly due to one's nature or circumstances
  102. samod— walis tambo
  103. domog— An attack, assault, or violent action directed against a person, group, animal, or place
  104. balo’bagi’— Unfounded accusations; refer to claims or allegations made against someone or something without sufficient evidence, basis, or justification.
  105. onona— what now? what about…? what has become of…?
  106. so’yap— Roof extension of a Boie’nen house; awning-like structure (walled or open), temporary to permanent.
  107. magligid— Go roll (imperative) or it will roll (cautionary).
  108. angsed— Refers to strong, acrid body odor, often caused by hormonal secretions, particularly in the armpits.
  109. ma-ma’— A traditional Boie’nen practice of betel quid chewing.
  110. wala— left (side)
  111. patinggid— The art of flinging a flat rock so it skips across water. You win by racking up the most skips before it plunks down.
  112. namasol— blamed or assigned fault
  113. kakab-gan
  114. paligid— refers to an object used for rolling, such as an old bicycle tire or other objects that children play with by rolling and running with them.
  115. sa’long— To carry something or someone draped around the back of one's neck, over both shoulders, often in a balanced manner; describes a specific method of carrying, emphasizing the distribution of weight across both shoulders.
  116. Sa’ri ominogpá’ yo alibagbág?— Where did the butterfly alight?
  117. biriran— balimbing
  118. tami’tami’— leer at; give a sly, nasty glance at someone or a group
  119. gonting— scissors
  120. mag-e-xat— to wait
  121. imilimil— bject in one's hand, often driven by curiosity or pleasure.
  122. bonot— A traditional floor scrubber crafted from a mature coconut cut crosswise in halves, with the meat removed and the shell intact. The outer edge of the shell is chipped away, receding it from the husk-fiber edge, which serves as the scrubbing surface. To use, place the scrubber upside down on the floor, apply body weight, and scrub effectively with a back-and-forth leg movement.
  123. pitobo’an— currently sprouting on something or someone; in the process of emerging.
  124. [-ng] TEMP— A linking suffix that attaches to adjectives, forming a grammatical connection to the noun they modify. • Used to link adjectives to nouns, similar to the linker /a/, but with specific phonological or morphological contexts
  125. telas— describes an animal's natural wariness, fearfulness, or tendency to flee or behave erratically when threatened, startled, or unfamiliar with its surroundings; ferine; wild
  126. asal
  127. tabo’an— hornet; wasp
  128. enegen— the final stage of cooking white rice, where it is left to sit under low heat, the goal of which is to allow the rice to absorb the excess moisture, and to achieve a texture that is similar to "al dente", where the cooked rice retains a bit of firmness, or bite, it is often referred to as "steaming off”.
  129. batag— banana plant or fruit that are smaller than the “plantain banana” or /kalibo’/ in Boie’nen
  130. Ono iya ta napadidi?— Why did he come?
  131. sileksigek— refers to a sudden, intense burst of emotion that can cause a person's face to contort in a grimace-like expression, often accompanied by tears or weeping
  132. delag— run away often from potential or imminent threat
  133. raparap— To feel one's way in darkness or obscurity, using hands to navigate or search for something, such as underwater or in a situation with limited visibility.
  134. pola— red
  135. sexeng— spectate, view" or watch something for entertainment or enjoyment primarily; visual sense/perception; to watch or to see someone or something primarily for entertainment
  136. roro’ngan— boat-landing spot or site
  137. Sanpaskwal
  138. laneg— bruised
  139. pitik— snap back; flick; spring back
  140. i-to’— puppy
  141. mibotwa’en
  142. pamawan— breakfast
  143. kogo— Seborrheic Keratosis; Waxy, brown-to-black growths that appear "stuck on" the skin, with scaly, warty, or smooth texture, often appearing in clusters after age 40 on most areas of the body except palms and soles; senile wart; barnacle; age spot
  144. bolalangaw— rainbow
  145. magdará— to carry, bring
  146. loki’loki’— describes someone who exhibits unusual behavior while still functioning in society; eccentric; quirky; oddball; weirdo (informal)
  147. at-at
  148. nali’— state of being completely puzzled or baffled, often characterized by a lack of understanding or familiarity with something new., nonplussed, flummoxed; completely captivated and fascinated by new experiences, ideas, or things
  149. girabo
  150. gi’wat— To apply significant force or leverage to a large or heavy object, such as a timber, using a tool or mechanism, in order to move, shift, or dislodge it.
  151. axnas— slipperiness
  152. Sanrapail
  153. ti’das— aphid; a minute bug that feeds by sucking sap from plants. It reproduces rapidly, often producing live young without mating, and may live in large colonies that cause extensive damage to crops.
  154. [pi-]— A prefix marking the undergoer/patient of an action, indicating transitive/causative or passive voice, focusing on the target/result of the action.
  155. onsi— eleven, 11
  156. di’basang— not at all, never
  157. obod— The edible heart or core of a palm tree, particularly where the leaves sprout from, often harvested for consumption.
  158. lapnit— whip; the act of whipping
  159. palbag— soak (completely submerging an object or person ideally fully covered and surrounded by the liquid (usually water) to achieve a specific effect or result)
  160. aloma-ad— almost dry, particularly referring to laundry or fabrics that are nearly, but not completely, dry.
  161. nakapalaos
  162. kalay— dangle: to hang loosely, often in a way that allows for free or swinging motion, typically suspended from a single point or attachment.
  163. arongabong— scent, aroma
  164. maiwas na a-agyan— broad way
  165. sagep— a specific type of structure or feature that blocks or controls the flow of water, such as a dam.
  166. pa’as— hoarse
  167. anda’— ready, prepared
  168. Santaisabil
  169. derat— Refers to females' teasing or flirtatious behavior or demeanor, characterized as playful, charming, and subtly suggestive.
  170. orag
  171. tora’wag
  172. Mag-amigo kami nirá ni Pédro.— We (Pedro and I and others) are friends,
  173. panga’bian— supper
  174. sapal— often the grated coconut endosperm remaining after coconut milk extraction, often used as animal feed or similar plant-based by-product substance
  175. kaibanan— with (accompanying)
  176. dagese’— A sudden, forceful rush, charge, or aggressive advance upon a person, group, or occupied position.
  177. totogalen— a person lacking in selfdrive; the capacity to begin and succeed at a task without being forced into it by others
  178. dangadang— "describes the action of approaching or coming close to a destination, person, animal, object, or location.
  179. laybrari— library
  180. kintab— sheen; refers to a subtle, soft, and delicate reflective glow or shine, typically on a highly polished or smooth surface, caused by the gentle bouncing of ambient light, such as the faint, reflected luminescence on silk, metal, or leather
  181. kamato’ran— truth
  182. rawildawil— something detached or unsecured from its right place hanging or flapping loosely
  183. eren-eren— refers to immature or unfilled rice grains• Scientific term: "Sterile or unfertilized rice grain" or "empty grain"
  184. baliti’— banyan tree
  185. bogto’na— Severed already, indicating a completed action.
  186. ba’ngeg— rotten or foul smell
  187. mama’en— the ensemble of beetle-nut chewing ingredients
  188. [taga-]— occupational-derivational prefix, attaching to verbs to form nouns describing a person’s designated role, routine preoccupation, or assigned duty in an activity. Emphasizes connection, origin, or specific assignment rather than inherent habit.
  189. ilem— secret; confidential; clandestine
  190. timpos— To burn out or die out on its own, typically due to a lack of fuel or oxygen, referring to a flame or fire.
  191. trongko— Genealogy; family tree; ancestral lineage.
  192. ta’pil— A term describing the action or state of sticking or adhering to a surface, often referring to objects or materials that cling or attach to a larger surface or object, such as a poster stuck on a wall or static cling in clothing.
  193. kolbo— sprint, dash
  194. betnew— a traditional manual process of securely splice-knotting fibers, such as abaca, using a square knot to prepare them for further processing like weaving; also describes any similarly tight or stubborn knot that is difficult or impossible to untie, such as those found in shoelaces.
  195. dabdab— fire
  196. poraw
  197. ogama— The edible small crabs commonly found in rivers and streams of Buhi.
  198. a-ted— to see off, drop off, send off, escort, or accompany someone or something
  199. tablon— timber: large, heavy, and often rough-hewn lumber, typically sourced from trees and harvested from forests, woodlands, or logging operations, often used for construction, furniture-making, or other industrial purposes.
  200. ongaw— a domestic cat that are kept at home as pets
← →